aissp писал(а):Для справки, я не сторонник парадов гордости, но я и не сторонник дней ВДВ и черной сотни. Хотя про парады я хотя бы представляю, что они хотят ими доказать.
спрашивали - отвечаем, в россии есть такой проффесиональный праздник называется день вдв, люди служившие в етих войсках в етот день празднуют, праздники в росси сопровождаются народными гуляниями бывает, они гуляют. С точки зрения страны, люди гордятся что защищали свою родину, что полезно для страны с точки зрения воспитания патриотизма.
Мой сосед радист, день радио отмечает. Еще в россии отмечается день советской армии и военно морского флота, тоже сопровождается народными гуляниями.
Просвяти теперь про парады? что ети люди празднуют?
я в курсе, что празднуют на день ВДВ, я не в курсе, что они пытаются доказать таким своим поведением. Гордостью там и не пахнет.
И наоборот, я ничего не говорил про то, что я знаю/понимаю что празднуют участники парадов гордости, я писал что я "представляю, что они хотят доказать".
Но я готов тебе помочь, у меня же особый вариант гугла:
Early on the morning of Saturday, 28 June 1969, lesbian, gay, bisexual, transgender and questioning persons rioted following a police raid on the Stonewall Inn in the Greenwich Village neighborhood of New York City.[1] The Stonewall Inn was a gay bar which catered to an assortment of patrons, but which was popular with the most marginalized people in the gay community: transvestites, transgender people, effeminate young men, hustlers, and homeless youth. The Stonewall riots are generally considered to be the beginning of the modern gay rights movement, as it was the first time in modern history that a significant body of LGBT people resisted arrest.
"That the Annual Reminder, in order to be more relevant, reach a greater number of people, and encompass the ideas and ideals of the larger struggle in which we are engaged-that of our fundamental human rights-be moved both in time and location.
We propose that a demonstration be held annually on the last Saturday in June in New York City to commemorate the 1969 spontaneous demonstrations on Christopher Street and this demonstration be called CHRISTOPHER STREET LIBERATION DAY. No dress or age regulations shall be made for this demonstration.
We also propose that we contact Homophile organizations throughout the country and suggest that they hold parallel demonstrations on that day. We propose a nationwide show of support.
Many parades still have at least some of the original political or activist character, especially in less accepting settings. The variation is largely dependent on the political, economic and religious settings of the area. However, in more accepting cities, the parades take on a festive or even Mardi Gras-like character, where by the political stage is built on notions of celebration. Large parades often involve floats, dancers, drag queens, and amplified music; but even such celebratory parades usually include political and educational contingents, such as local politicians and marching groups from LGBT institutions of various kinds. Other typical parade participants include local LGBT-friendly churches such as Metropolitan Community Churches, United Church of Christ, and Unitarian Universalist Churches, Parents and Friends of Lesbians and Gays (PFLAG), and LGBT employee associations from large businesses.
Some particularly important pride parades are funded by governments and corporate sponsors, and promoted as major tourist attractions for the cities that host them. In some countries, some pride parades are now also called Pride Festivals. Some of these festivals provide a carnival-like atmosphere in a nearby park or city-provided closed-off street, with information booths, music concerts, barbecues, beer stands, contests, sports, and games. The 'dividing line' between onlookers and those marching in the parade can be hard to establish in some events, however in cases where the event is received with hostility, such a separation becomes very obvious.
